The prescribed book for the course is Subulus-Salaam by the 17th century Yemenite scholar Muhammad ibn Ismaa‘eel as-San‘aanee which is a commentary on Buloogh al-Maraam written by Haafiz Ibn Hajar al- ‘Asqalaanee. In Buloogh the author gathered the majority of the hadeeths which are commonly used as the basic evidences for the Islamic legal system. The course material is comprised of the Chapter on Fasting (Kitaab as-Siyaam) from Subulus-Salaam.
Author: Abu Ameenah Bilal Philips
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/320530
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A detailed account of the life of the Prophet, may god praise him.
Source: http://www.islamhouse.com/p/1245
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An informative book about the virtues of studying, understanding, reciting, memorizing, and acting upon of the Qur'an, as well as a mention of the virtues of various Surahs.
Author: AbdulQader Al-Arnaoot
Translators: Muhammad Bin Munir Al-Qashlan
Publisher: International Islamic Publishing House
Source: http://www.islamhouse.com/p/1379
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This is an in-depth resume of the essential rules and laws on the Fiqh of fasting designed to provide the reader with explanation for both spiritual and physical significance and uniqueness of this remarkable act of worship. Sheikh Shu`aib clarifies major point on fasting. His focus is relevance of this divine discipline on to the life and living as well as the interpretation of related text on Fasting based on Al-Qur`an and the Sunnah of the Messenger of Allah (saas). This book serves as a guide and reference on courses on Islamic studies.
Author: Tajuddin B. Shuaib
Source: http://www.islamhouse.com/p/1363
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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Writing a will is a religious obligation on every capable Muslim. It protects against many problems and conflicts that could arise after a person’s death. This obligation is more emphasized in the West: Failing to write a well-founded will may result in the distribution of one’s estate in discord with the Islamic law, and may lead to losses for some of the rightful inheritors.
Author: Muhammad al-Jibaly
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321836
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